“Oh, I don’t mind so much now,” answered Joan. “Now that I’ve seen a friendly face, I shall go home and go to bed early.” “Oh, yes, there’s no make-believe this time,” answered the girl. “A bad thing for her if he wasn’t.”!

“I wish this wretched business of the paper hadn’t come just at this time,” said Joan: “just when your voice is most needed. They watched the loading of a steamer while Joan drank her tea.

“What do you think of him?” he said, without looking at her. “If he gain his end, what do the means matter?” he continued, as Joan did not answer. “Food may be dearer; the unions can square that by putting up wages; while the poor devil of a farm labourer will at last get fair treatment. We can easily insist upon that. What do you think, yourself?” And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example.